Because philosophy is a quest for rational understanding of the most fundamental kind it raises important questions about the nature of understanding and hence of enquiry and knowledge. How are we to go about finding answers to all these questions of ours? Can we ever really know, in the sense of being sure of, anything? If so, what? And even if we do know, how will we be able to be sure that we know; in other words can we ever know that we know? Questions like this have themselves come to occupy a place near the centre of philosophy. Alongside questions about the world around us, the philosopher asks questions about the nature of human perception, experience, and understanding.
So, put at its most basic, philosophy has developed in such a way that two
fundamental questions lie at its heart: the first is "What is the nature
of whatever it is that exists?" and the second is "How, if at all,
can we know?" Investigation into the first question, about what exists
and the nature of existence, constitutes the branch of philosophy known as
ontology. Investigation into the second question - about the nature of knowledge,
and what, if anything, we can know - is called epistemology. It is the development
of these two over the centuries - and of all the subsidiary questions that
arise out of them - that constitute the mainstream of philosophy's history.
The Story of Philosophy. Magee, Bryan. (Dorling Kindersley 1998). PP 7 - 8.